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can we expect the younger generation to see the importance of observing the precepts? This unfortunate situation has led more people to disregard the precepts until ignorance has become the norm. And

This text discusses the declining observance of the Five Precepts among younger generations, attributing it to a lack of home guidance. Consequently, societal ills such as brawling and drug abuse aris

The senior monk : Now I want you to think about what we need to live. The children : Air, food, and water, sir, as well as medicine, clothing, and a house. We also need money to live. The senior monk

In this dialogue, a senior monk teaches children about the essentials needed for life: air, food, water, medicine, clothing, and shelter, referred to as the Four Basic Necessities. The monk emphasizes

The second type of elderly person is called "A Fruitful Person," a philanthropist or altruist. Throughout their lives, these elderly people have diligently earned their livelihood, and are well prepar

The text discusses the qualities of 'Fruitful Persons,' elderly individuals who exemplify self-sufficiency and altruism. They live by Buddhist principles, offer alms, adhere to precepts, and meditate

Later, when the lives of these elderly people come to an end, their possessions will be given to their children. So, they will allow their adult children to be the caretakers of their fortunes. They a

Elderly individuals often prepare for their funerals with savings and ensure their legacy is passed on to their children. They engage in merit-making and instill values, becoming respected figures in

The elderly represent the heart of the whole family. If their voices that speak of Dhamma, encouragement or caution are absent, it would seem like the family's heart stops functioning. At the same tim

บทความนี้พูดถึงบทบาทสำคัญของคนแก่ในครอบครัวในการสร้างความรักและความอบอุ่นผ่านการให้พรและการเคารพตามธรรมเนียมไทย โดยชี้ให้เห็นถึงผลกระทบต่อครอบครัวที่ขาดการปฏิบัติตามทั้งหมดนี้ อาจนำไปสู่ปัญหาความขัดแย

Characteristics (tilakkhana), consisting of impermanence (aniccata), suffering (dukkhata), and non-self (anattata). This truth stands behind all living beings in this world. The truths of the Law of K

This text explores the Three Characteristics of Buddhism—impermanence, suffering, and non-self. It discusses how misconceptions among children regarding Buddhist teachings and monks can hinder their u

Part Two: Raising Children cultivate these traits in my children? Answer: Through good habits. It's that simple! As we discussed earlier, habits are developed with repetitive thoughts, speech, and act

บทที่สองนี้พูดถึงการพัฒนาเด็ก โดยเน้นว่าชีวิตของเราเกี่ยวข้องกับนิสัยที่เราเลือกใช้ สิ่งที่เราสอนและที่เราทำบ่อยๆ จะส่งผลต่อพฤติกรรมของเด็กอย่างมาก ถ้าเราเคยสอนเขาในทางที่ไม่ดี เขาอาจเติบโตเป็นผู้ใหญ่

Part Two: Raising Children Chapter 8 Building Good Habits It is a serious mistake if parents always take their children's side when they have misbehaved or done something wrong. The children will even

In Chapter 8, 'Building Good Habits,' the text emphasizes the importance of not always siding with children when they misbehave. Indulgent parenting can lead children to believe that bad behavior will

Part Two: Raising Children Chapter 9 Roles of a Parent We, along with most other parents, want our children to have successful futures. We want well-behaved, respectful, moral children who will help t

In this chapter, we explore the essential roles parents play in their children's futures. By understanding their children's personalities and adapting to their evolving attitudes and environments, par

Part Two: Raising Children Chapter 10 Good Children and How to Raise Them In a society saturated with media that is harmful, biased and controversial, we are easily worried that our children will succ

In a world where harmful and biased media abound, parents grapple with the challenge of guiding their children towards morality and good behavior. This chapter highlights the importance of being a goo

2) If they do not keep the second Precept (No stealing) then: They might engage in corruption. 3) If they do not keep the third Precept (No sexual misconduct) then: They might engage in prostitution.

จากการไม่ปฏิบัติตามศีลห้าของพุทธศาสนา เช่น การไม่ขโมย การประพฤติผิด การโกหก และการใช้สารเสพติด จะนำไปสู่ผลเสียต่างๆ ได้แก่ การทุจริต การค้าประเวณี และการทำผิดกฎหมาย ร่วมกับการสู้ชีวิตเพื่อเรียนรู้การด

"“If parents teach their children about the real purpose for wearing clothes when they are young, their minds will not be fixated on the sensual. Additionally we must protect them further by teaching

This passage emphasizes the importance of teaching children about modesty and the real purpose of clothing from a young age. By instilling values of respect and mindfulness, including practices like c

However, I recommend following the first two pieces of advice first: Your parents should reduce their allowances and have them help each other at tasks. Children won’t allow others to take advantage o

The text offers advice on teaching children responsibility by encouraging them to manage their own chores and collaborate with siblings. It stresses the importance of reducing allowances and fostering

Children Who Are Addicted to Apāyamukha (the Roads to Ruin) Their love for their children makes parents work hard to earn money, so that they can provide comforts like an education, toys, and clothes

บทความนี้พูดถึงความรักของพ่อแม่ที่ทำงานหนักเพื่อให้การศึกษาและสิ่งอำนวยความสะดวกแก่เด็ก แต่กลับลืมการเจริญเติบโตทางอารมณ์และจิตวิญญาณของพวกเขา การไม่สนใจด้านนี้อาจนำไปสู่พฤติกรรมทำลายตัวเอง เช่น การเส

make sound judgments whether they should or should not do something. 2. Keeping your children away from Apâyamukha. In the event where the children are already addicted to Apâyamukha, the only way to

Parents should engage in calm discussions with their children regarding the dangers of Apâyamukha. It is crucial to explain the value of hard work and how wasteful spending can jeopardize their future

Even before problems arise, if parents discuss these topics with their children, lovingly and rationally, their children will understand the immense love parents have for them. This can be the startin

Even before issues emerge, thoughtful communication between parents and children can foster understanding and love. This lays the groundwork for children to make responsible choices and identify good

Chapter 30 How Good Deeds Can Bring Good Outcomes It has always been a challenge to develop human beings to resist the temptations to do bad deeds, and to do good deeds wholeheartedly without any exp

Chapter 30 discusses the challenges of guiding children to embrace good deeds while resisting bad ones. It emphasizes the importance of parents in teaching values and nurturing self-governance in chil

The elderly represent the heart of the whole family. If their voices that speak of Dhamma, encouragement or caution are absent, it would seem like the family’s heart stops functioning. At the same t

ในครอบครัว ชาวสูงอายุเป็นหัวใจสำคัญ หากไม่มีเสียงของพวกเขา ความรักในครอบครัวจะลดน้อยลง นำไปสู่การแยกแยะและปัญหาครอบครัว การสั่งสอนและขอพรจากปู่ย่าตายายช่วยสร้างความสัมพันธ์อันดีระหว่างสมาชิกครอบครัว ค

The second type of elderly person is called “A Fruitful Person,” a philanthropist or altruist. Throughout their lives, these elderly people have diligently earned their livelihood, and are well prepar

The second type of elderly individual, termed 'A Fruitful Person', exemplifies philanthropy and self-sufficiency. These individuals have not only prepared well for their later years but have also enga

Later, when the lives of these elderly people come to an end, their possessions will be given to their children. So, they will allow their adult children to be the caretakers of their fortunes. They a

This text discusses how elderly individuals, known as 'The Fruitful Person', prepare for their final days by passing on their possessions to their children. They reflect on their lives with pride, ens